When it comes to the Caribbean connection in the Big
Fug, Trinis, or for that matter Bajans, Dominicans, Lucians,
Grenadians are all overshadowed by the Jamaican presence.
Its a combination of sheer numbers and the aggressive
Yardie style.
Thirty years ago most Brits awareness of Jamaica
was shaped by Bob Marley, the Dub sound systems imported
from Kingston and the ubiquitous Jamaica pattie. Red Stripe
and the Reggae Boyz barely registered on the national
consciousness, whereas now runaway Yardie gun and gang
culture often aligned to organised crime in major urban
centres has arnished the reputation of the majority of
peaceful, hardworking Jamaican immigrants and their Brit-born
descendants.
But Brit perceptions of the Caribbean community are due
for a timely overhaul and T&T is providing the initiative.
Interviewing Mighty Tiger, Secretary of the Association
of British Calypsonians, yesterday, I was delighted to
hear about the Carnival Village project, which will not
only give carnival artistes from T&T a state of the
art metropolitan home base but should go a long way towards
removing Brit misconceptions about Caribbean culture.
Tiger tells me four groupsthe Ebony and Mangrove
steelbands, the Yaa Asantewaa cultural centre in west
London and the Association of British Calypsonians have
jointly secured £13 million funding to construct
the four storey Carnival Village on a site in Ladbroke
Grove, at the very heart of the Notting Hill Carnival
matrix.
The village will house a steelpan factory and several
recording studios, mas construction workshops, a theatre
and cinema, restaurant and function rooms.
Construction begins next year and will take the pioneering
efforts of Claudia Jones who started the Notting Hill
Carnival in 1964 to an entirely new level.
Tribute to Pearl
Connor-Mogotsi
And while on the topic of Trini cultural activists and
pioneers, Id like to remove my hat in tribute to
Pearl Connor-Mogotsi, who along with her first husband
Edric Connor did so much for Trini and black theatre in
the UK. Pearl died recently in South Africa, homeland
of her second husband Joe Mogotsi, leader of South Africas
most famous vocal group The Manhattan Brothers.
Born in 1924 in Diego Martin, as a young woman, Pearl
became involved in the reclaiming of Caribbean indigenous
culture, which was both a continuation of the resistance
against imposed colonial culture and a development of
nascent nationalism and the impulse toward Federation.
Beryl McBurnie who was a seminal figure in awakening this
Caribbean consciousness, became Pearls role model
and mentor and provided her with her first stage experience
at the Little Carib Theatre, which really begs to be recognised
as one of the monuments of Creole culture (and be given
the same kind of treatment and funding as the proposed
London Carnival Village).
During the 1940s as a member of the T&T Youth Movement,
she travelled to other islands recruiting for a federal
youth movement, meeting another future iconthe young
Derek Walcott in St Lucia. In 1948 she met her future
husbandTrini folklorist, singer and actor Edric
Connor who had already established himself as a presence
in the new medium of TV in England. After studying law
in the Big Fug, she and Edric established the Edric Connor
Agency which became the UKs premier agency for newly-arrived
black actors, dancers, musicians and writers and whose
clients included such figures as Earl Lovelace, Ramjohn
Holder, Patti Boulaye, Lloyd Reckford and Joan Armatrading.
Pearl continued working with what became the Afro-Caribbean
Agency up till 1976, following Edrics death in 1968.
Among the major Caribbean and black British films the
agency co-produced or distributed were Carnival Fantastique,
Horace Oves Pressure, King Carnival, Smile Orange
and The Harder They Come. Other landmarks in her long
career include helping establish the Negro Theatre Workshop
in 1963 which produced Wole Soyinkas The Road and
in 1965 The Jazz Disciples (a jazz version of the St Luke
Passion) which was Britains contribution to the
First World Festival of Negro Arts in Senegal in 1966
and which may have inspired her daughter Geraldines
Carnival Messiah.
Like John La Rose, another indefatigable Trini-born Caribbean
cultural activist, Pearl Connor made an immeasurable contribution
to bringing Creole and black culture generally to the
metropolis. I think she would be more than heartened that
after all the years of ole talk, mamaguy, grandcharge
and pure unadulterated wutlessness, Trini and Caribbean
culture will soon have a Big Fug homebase at The Carnival
Village. Now how about developing the Little Carib Centre
for the Performing Arts back home?