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prakash.persad@yahoo.com
Of
spiritual apartheid
The
desecration of the murtis in Cunupia is the second such incident
in the past year or so. It points to a malignant, intolerant,
formative social cancer that must be excised from the body
national.
Trinidadians are known for having a bark that is far worse
than their bite. The ranting and raving over the radio stations
against Hindus and murtis remained just thathot air.
It would seem that we have now crossed a new thresholdthe
morphing of hot air into acts of desecration. This situation
demands additional measures.
Freedom of worship is enshrined in the Constitution. It must
now be properly defined, enacted and policed. Just as freedom
of speech does not allow seditious words, so too freedom of
worship does not endow anyone with the power to denigrate
or desecrate other religions or their places of worship.
Sooner or later and sooner rather than later, secular democracies
would have to examine the role of religion in the context
of nation building and social harmony.
Governments have been loath to act and continue to be so,
with regard to critically examining the tenets, beliefs and
practices of religions. Failure to so do poses a severe peril
to the civilised world. The hard questions must be asked,
debated and resolved.
The belief by the monotheistic religions that only their adherents
go to Heaven can be acceptable only if it is divorced from
the subsequent corollary that the adherents of the others
go to hell for they are lesser beingspagans or infidels.
This sort of belief, as recorded in the history of the world,
has resulted in the mass slaughter of countless human lives.
It led to the rationalisation of the slave trade and the dehumanising
of hundreds of millions, for pagans and infidels are not quite
humans and thus could be ill-treated and decimated. Apartheid
in the earthly sphere emanated from apartheid in the spiritual
belief domain.
T&T is not quite the place it was. Fundamentalism and
fanatic attitudes are slowly but surely invading our rainbow
nation. The democratic traditions are being abused by those
of distinctly undemocratic aspirations and beliefs.
The culture of plural societies is premised on the principle
of harmony in diversity. Thus when foreign missionaries come
to our shores it is absolutely essential that their preaching
does not inflame or incite locals to engage in activities
that perturb and disrupt inter-group harmony.
Individuals and groups who invite and sponsor such people,
together with the invitees, should be required to give an
undertaking that they would not disturb the social equilibrium.
Any breach of this undertaking should result in severe penalties
to both the invitee and his/her sponsor.
The use of the adherence to one particular set of religious
tenets to categorise people into believers and non-believers,
the former good and qualified to enter Heaven and the latter
infidels/pagans deserving of the worst hell and fate irrespective
of their good actions, needs to be discouraged and discontinued.
Surely there cannot only be one right way.
Why is God a spiritual dictator? Can a loving and forgiving
God practise nepotism? He would only like one set of people
and to hell, literally, with the rest? Why should God be gender
biased? Why cant He be a female or otherwise?
Come now, let us not create God in our image and handicap
him with our own biases and prejudices.
Too many use religion to set up a system of spiritual apartheid.
So divide society with the attendant ills. Religion must be
viewed as a means for personal development to become more
caring and helpful to our fellowmen. It must make us more
humble, not more egoistic by deluding ourselves into thinking
that we are, solely by our belonging to a group of people
who accept a particular set of beliefs and practices, superior
to and better than those who do not. Surely God is not a Nazi.
In a world and country that is becoming increasingly polarised
and divided, the role of religion must be re-examined. Religious
beliefs cannot and must be used to foster, condone or encourage
disparaging attitudes to other beings. Rather, they should
encourage harmony and respect for all of Gods creation.
T&T is comprised of two islands of a relatively small
geographic area. People-wise we occupy a huge religious and
cultural space due to our very diverse nature. Our history
has left us with huge ethnic-derived socio-political challenges.
Superimposing the cultural and religious diversity on that
situation makes this an extremely complex society.
Despite our differences, our inherent mutual and reflexive
nature to be peaceful, accommodating and respecful is the
glue that holds the rainbow together. We have to be vigilant
and proactive in ensuring that this social glue is not erased
by influences that are foreign to and incompatible with our
national character. For this very reason the perpetrators
of that heinous crime of desecration need to be apprehended
and made to feel the full brunt of the law.
*Prof Prakash Persad is the director of Swaha Inc
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